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ShyamS
Junior Member
60 Posts
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Posted - 24 February 2006 : 14:57:12
JSK
Can someone let me know where this sloka comes from
Vedah Shree Krishna Vakiyani, Vyas Sutrani Chaivahi
Samadhi Bhasah Vyasiya Pramanam Tachatrustayam Shri Vallabhadesh ki jay!
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vrajdulhe
Entry Level Member
29 Posts
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Posted - 25 February 2006 : 02:46:12
Jay Jay Shree Gokulesh,
Vedah Shree Krishna Vakyani , Vyas Sutrani Chaivahi,
Samadhi Bhasah Vyasasya , Pramanam Tachtustayam. ( Sloka # 7 )
This Sloka is comes from Shri Shastrartha Prakaran ( Tatvarth deep Nibhandh ). & This is Shri Mahaprbhuji's First Granth.
Meaning : There is 4 important Prmaan belongs to Bhagvad Siddhant.
1) Veda , 2) Shrii Geetaji main Shree Krishna ke Vachnamrut,
3 ) BrahmSutra , 4) Samadhi Bhasha ( Shrimad Bhagvatji ).
Above the 4 Pramaan belongs to each other & that accept it.
Umang modi
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gopal
Pushtikul Elite Member - August 2003
1221 Posts
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Posted - 25 February 2006 : 10:51:35
Jai Jai ShriGokulesh,
This sloka explains that in our pushtimarg these 4 granths r of the praman, for any of the discussions.
Jai Jai ShriGokulesh Parivaar, Baroda
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dadaji
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Posted - 05 March 2006 : 09:05:15
Jai Jai Shree Gokulesh,
What is the difference between praman and pramey?
Haripriya.
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shreekant22
PRO - Pushtikul.com / P.E.M. January 2004
1853 Posts
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Posted - 05 March 2006 : 13:44:28
Jai Shree Krishna
These very words were expressed by Shree Vallabh during the start of the debate at Vjayanagaram.
Shree Vallabha dheesh ki jai
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vaibhav_shah
Pushtikul Elite Member - December 2003
270 Posts
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Posted - 06 March 2006 : 19:16:58
jay jay shree gokulesh
praman = proof = it is to show truth ness of something
pramey = reason = which is the reason for something to happen
jay jay shree gokulesh
vaibhav
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gopal
Pushtikul Elite Member - August 2003
1221 Posts
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Posted - 08 March 2006 : 12:18:56
Jai Jai ShriGokulesh Shrimahaprabhuji explored Nibandh granth which explains the shastras and this granth is very difficult to understand. So after making the kaarikas (slokas) of Nibandha, ShriMahaprabhuji himself created the Vyakhya-comentries named " Tatvadeep Prakash" to make each kaarika easy to understand and get the inner bhaav of that kaarika. So now in this sloka ShriMahaprabhuji in the Prakash makes it more clear.
Tatvadeep Prakash
Veda Iti. Shabda Eva Pramanam. The vedas are described as each and every word is praman-proof. Veda is the mukhya main praman-proof. The Dharma-religin which cannot be understood by laukik meaning, that dharma-religion is been described in Vedas which ShriMahaprabhuji had explained by the words "
" Tatrapyalaukikgyapkamev Tatsvatta Sidhapramanbhavanam Pramanam Veda Sarvaeva Kanddyasthita" Sometimes we find the oppose in different shastras. But that opposes can be solved by another shasras. Such as in vedas it is said " Gravan Plavante " means stones float in water. Now this statement on first instance we find as illogic. But Vedas cannot be wrong As it is the prakatya of shribhagwan's own heart vaani who knows the past, present and future. So Veda has described the things also which will happen in future. For this if we refer to ShriRamavataar prasang during the SetuBandh prasant, that time, stones were floating in water. So vedas r right.
Jai Jai ShriGokulesh Parivaar, Baroda
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