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ShyamS
Junior Member


60 Posts
Posted - 24 February 2006 :  14:57:12

JSK

 

Can someone let me know where this sloka comes from

Vedah Shree Krishna Vakiyani, Vyas Sutrani Chaivahi 

Samadhi Bhasah Vyasiya Pramanam Tachatrustayam

Shri Vallabhadesh ki jay!

vrajdulhe
Entry Level Member


29 Posts
Posted - 25 February 2006 :  02:46:12

  Jay Jay Shree Gokulesh,

Vedah Shree Krishna Vakyani , Vyas Sutrani Chaivahi,

Samadhi Bhasah Vyasasya , Pramanam Tachtustayam. ( Sloka #  7 )

This Sloka  is comes from Shri Shastrartha Prakaran ( Tatvarth deep Nibhandh ). & This  is Shri Mahaprbhuji's First Granth.

Meaning : There is 4 important Prmaan belongs to Bhagvad Siddhant.

 1) Veda , 2) Shrii Geetaji main Shree Krishna  ke Vachnamrut,

3 ) BrahmSutra , 4) Samadhi Bhasha ( Shrimad Bhagvatji ).

Above the 4  Pramaan belongs to each other  &  that accept it.



Umang modi Go to Top of Page
gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 25 February 2006 :  10:51:35

Jai Jai ShriGokulesh,

     This sloka explains that in our pushtimarg these 4 granths r of the praman, for any of the discussions.



Jai Jai ShriGokulesh Parivaar, Baroda

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dadaji
Senior Member


240 Posts
Posted - 05 March 2006 :  09:05:15
Jai Jai Shree Gokulesh,

What is the difference between praman and pramey?

Haripriya.

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shreekant22
PRO - Pushtikul.com / P.E.M. January 2004


1853 Posts
Posted - 05 March 2006 :  13:44:28

Jai Shree Krishna

These very words were expressed by Shree Vallabh during the start of the debate at Vjayanagaram.



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vaibhav_shah
Pushtikul Elite Member - December 2003


270 Posts
Posted - 06 March 2006 :  19:16:58

jay jay shree gokulesh

praman = proof = it is to show truth ness of something

 

pramey = reason = which is the reason for something to happen

jay jay shree gokulesh

vaibhav



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gopal
Pushtikul Elite Member - August 2003


1221 Posts
Posted - 08 March 2006 :  12:18:56
Jai Jai ShriGokulesh

    Shrimahaprabhuji explored Nibandh granth which explains the shastras and this granth is very difficult  to understand. So after making the kaarikas (slokas) of Nibandha, ShriMahaprabhuji himself created the Vyakhya-comentries named "Tatvadeep Prakash" to make each kaarika easy to understand and get the inner bhaav of that kaarika. So now in this sloka ShriMahaprabhuji in the Prakash makes it more clear.

Tatvadeep Prakash

     Veda Iti. Shabda Eva Pramanam. The vedas are described as each and every word is praman-proof. Veda is the mukhya main praman-proof. The Dharma-religin which cannot be understood by laukik meaning, that dharma-religion is been described in Vedas which ShriMahaprabhuji had explained by the words "
"Tatrapyalaukikgyapkamev Tatsvatta Sidhapramanbhavanam Pramanam Veda Sarvaeva Kanddyasthita"

     Sometimes we find the oppose in different shastras. But that opposes can be solved by another shasras. Such as in vedas it is said "Gravan Plavante " means stones float in water. Now this statement on first instance we find as illogic. But Vedas cannot be wrong As it is the prakatya of shribhagwan's own heart vaani who knows the past, present and future. So Veda has described the things also which will happen in future. For this if we refer to ShriRamavataar prasang during the SetuBandh prasant, that time, stones were floating in water. So vedas r right.


Jai Jai ShriGokulesh Parivaar, Baroda

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