|
Author
|
 Topic 
|
|
Vasant Punjabi
Vice-President & Pushtikul Elite Member - May 2003
1047 Posts
|
|
Posted - 12 March 2005 : 04:07:47
Jai Shri Krishna
Commentary Contd.
According to DVADASANGO HA VAI PURUSAH The SHRIMAD BHAGWAD is the nominal manifest of Lord Shri Krishna the Celestial perfect person.
Also the best Personage (Purna Purush Purshotam)
Lord Shri Krishna is said to be possessing twelve organs and the twelve Skandas of Shrimad Bhagwad are the twelve bodily organs of the LORD.
Hence Shrimad Bhagwad is the form of Lord Shri Nathji the NIKUNJNAYAKA.
Lord Shri Krishna, The best Personage (Purshottam) understanding that none except HE HIMSELF is competent enough to reveal the import of Shrimad Bhagwad, made Shri Vallabhacharyaji, the presiding Lord of Speech and the Celestial Fire.
Therefore His countenance,(Mukh Roop Agni) appeared and commanded Him to give expresssion to the real implication of Shrimad Bhagwad.
Accordingly having been manifest on the earth Shrimad Vallabhacharyaji wrote Shri Subhodhiniji a commentary of Shrimad Bhagwad.
Shri Mahaprabhuji has made such a mention in this regard in the fifth karika of the first chapter of the first Skandh of Shrimad Bhagwad.
"ARTHAM TASYA VIVECITUM NAHI VIBHURVAISVA-NARA DVAKPATERNYASTATRA VIDHAYA MANUSATANUM MAM VYASAVAT SRIPATIH'
None except the master of speech Vaisvanara (The Celestial Fire) is capable of explaining the meaning of the religious scripture Shrimad Bhagwad.
Hence highly gracious Lord Shripati (Shri Pati Bhagwan) has exorted me like Vyasa ji to incarnate as human being (to express the same real meaning).
I therefore, reveal with pleasure, in different ways the abstruce implication of Shrimad Bhagwad, So dear to Vyasji and Lord Vishnu.
(To be Continued).
Vasant
|
Vasant Punjabi
Vice-President & Pushtikul Elite Member - May 2003
1047 Posts
|
|
Posted - 16 March 2005 : 04:59:24
Jai Shri Krishna,
Commentary Continued.
The Subhodhini commentary is a profound and comprehensive annotation written on the Shrimad Bhagwad.
Hence because of insufferable separation of Shri Mahaprabhuji, The Lord commanded Shri Vallabh to come back to HIM.
By this time,the Subhodhiniji a commentary had barely completed Three Skandhas of Shrimad Bhagwad.
As desired by the Lord, Shrimad Vallabhacarya deviating from the Skandha order, and commenced the Subodhini Commentary from the tenth Skandha, propounding the gist (Tatva) and import (Aartha) of the Shrimad Bhagwad.
On the conclusion of the Subhodhini commentary (Tika) of the Tenth Skandha. Owing to the unbearable delay in HIS meeting with Shrimad Vallabhacharya, the LORD commanded him the second time for his earlier return.
Since the Subhodhini commentary had not been written on the entire Shrimad Bhagwad which is why Shri Vallabh ignored the Lord's earlier two commands.
After concluding the exposition of the tenth Skandha when Shri Mahaprabhuji embarked on writing the Subhodhini commentary of the eleventh Skandha, then due to acute urgency of His (Shri Mahaprabhuji's) proximity, The Lord indignantly but graciously commanded Shri Vallabhji, a third time to come back to HIM (LORD).
Commentary to be Continued.
Vasant
|
Vasant Punjabi
Vice-President & Pushtikul Elite Member - May 2003
1047 Posts
|
|
Posted - 23 March 2005 : 06:10:41
Jai Shri Krishna,
Commentary Continued.
Shri Vallabhacharya's resolve was to show the homogeneity (anti contradiction) in all the seven implications of Shrimad Bhagwad.
Accordingly Shri Vallabh in the Bhagavatartha Nirbandha had written Shrimad Bhagwad's scriptural Skandhartha topical implications as also implications of its chapters and likewise had also written the expositions of sentential Lexical and Literal implications in the first brief annotation.
To reveal the abstruse secrets of the Shrimad Bhagwad, the second commentary Shri Subhodhiniji was being written which, as was its style, necessitated quite a considerable time.
Shri Mahaprabhuji in compliance with the Lord's previous command of writing commentary on Shrimad Bhagwad and explaining the vital secret of Lord Shri Krishna's divine sports to the creatures pursuing the Path of Grace.
He also ignored twice the Lord's two commands given to Him in the land Ganga Sagar confluence and Madhuvan respectively with a view to casting off the body and giving up the place of residing.
Commentary to be Continued.
Vasant
|
Vasant Punjabi
Vice-President & Pushtikul Elite Member - May 2003
1047 Posts
|
|
Posted - 26 March 2005 : 04:42:59
Jai Shri Krishna,
Commentary Continued.
-----------------------
The conqueror of all the ten directions in religious scriptual debate or disputation Goswami Shri Purshottamji opens that the word "DEHA" etymologically emanates from the word "DIHA" which means accretion and the "DESA" is born etymologically of the word "DISA" which implies over abundance of giving or writing, etc.
Thus the divine command of giving up voluminosity of the Book and the sermonizing had been complied with.
On the third command of the LORD being given, taking it to be the LORD's presing persistence, Shri Mahaprabhuji accordingly by giving up the physique and the place outwardly visible to the worldly beings for ASURAVYAMOH LILA is monitoring His conscience or innerself.
(Last part of the balance commoentary to be continued.)
Vasant
|
Vasant Punjabi
Vice-President & Pushtikul Elite Member - May 2003
1047 Posts
|
|
Posted - 30 March 2005 : 03:31:21
Jai Shri Krishna,
Today will post the last part of the commentary.
The conscience is said to be made up of these four inclinatione, the mind, the intellect, the heart or temperament,and ego.
The PRABODHA means to enlighten or to explain.
Shri Mahaprabhuji received the Lord's third command. The first two commands were already been given.
Hence Shri Mahaprabhuji is persuading his innerself bent upon annotating the Shrimad Bhagawad in full compliance with the original command given at the time of His appearance and under this pretext is cautioning the conscience of His devotees so that they, having understood the Lord's form, may ever remain inclined towards the observance of His command, don't allow any anxiety to occupy their innerself.
To be continued.
Vasant
|
Vasant Punjabi
Vice-President & Pushtikul Elite Member - May 2003
1047 Posts
|
|
Posted - 08 April 2005 : 10:04:00
Jai Shri Krishna,
Last pending shlok.
ITI SRI KRSNADASASYA VALLABHASYA HITAM VACAH
CITTAM PRATI YADA KARNYA BHAKTO NISCINTATAM VRAJET.
Meaning
---------------
Such are the words of Shrimad Vallabhacharya the giver of happiness to the devotees of Lord Krishna, and beloved to the Lord and the devotees, towards his concience (Aant Karan) hearing which the devotees attain freedom from their cares and worries.
Paraphase
--------------
Through this granth ANTAHAKARAN PRABHODHA Shrimad Vallabhacharya, under the pretext of instucting his own Conscience, has awakened and addressed the conscience of the followers of the Path of Grace ( Pushti Jeevs)
This Treatise corroborates----------------------
To be continued
Vasant
|
Vasant Punjabi
Vice-President & Pushtikul Elite Member - May 2003
1047 Posts
|
|
Posted - 16 April 2005 : 09:26:35
Jai Shri Krishna,
Paraphase Continued.
This Treatise corroborates that the followers of the Path of Grace (Vaishnav), citing the example of Shrimad Vallabhacharya, should not violate or ignore the command of God.
The individual jeev is vicious by nature, yet becomes sublime by dedication. Hence even when blessed with special divine grace he should not overrate himself. God is resolute. Whatever He wills, cannot be known or gauged. Hence it is quite worthwhile to act as the Lord ordains. On the violation of the command one is charged with the guilt of disloyalty towards His Master.
The servant of devotee should always obey his Master conceiving that he is the servant and His Master, the Lord will do everything in His favour and for his welfare, as he deserves.
The Acharyaji ignored two of His commands, remorse has, therefore, been expressed. Just as the worldly master abandons his servant on the commission of impropriety by the latter (the servant), The Lord unlike this does not desert His devotee. The adoption (Angikar) by the Lord is eternal, which is accomplished by dedication or divine initiation and which does lead to blessedness. One should nurse such a feeling and should never hatch any suspicion about it. If a grown up daughter, who is worthy enough to be sent to her husband, is detained at her parental home out of affection, this makes the husband displeased. Similarly the physique is fit for divine service, and this notwith-standing, if it is not devoted to the divine service (Bhagwad Seva) out of mere attachment or love for it or out of probable inconvenience to be casued to it,
God at this will not be happy or pleased.
The body had been given by the Lord for the purpose of His service and the Lord has owned it despite all this if the devotees of the Lord do not submit to His service, then this situation will be no better then those of the other worldly creatures. the Lord is the saviour, if there is the possibility of any interruption at the time of engrossing the body in the service of God. Such a feeling should be hatched.
There is no other way out.
This ends the last shlok.
Vasant
|
Vasant Punjabi
Vice-President & Pushtikul Elite Member - May 2003
1047 Posts
|
|
Posted - 16 April 2005 : 09:31:58
Jai Shri Krishna,
Dear Vaishnavs,
With due respect to my Guruji and with whose blessings I have accomplised and completed the above granth.
Please forgive me for any errors made.
Shree Gurugharvarya Pujiya Pad Goswami Shree 108 Shree Rasikraiji Mahoday ki Sadai Jai Ho
Aapna charankamalma sadania dandwat pranam.
Shri Vallabhadesh ki sadai jai ho.
Vasant
|
|
All Forums
Re Antah Karana Prabodhah
Printer Friendly Version
