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unnati
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Posted - 21 June 2006 : 10:26:04
Jai jai shri gokulesh
"Samarpan ke Siddhant" which is described in Shri Bhagwatji is as follows;
The 4 Sthal of Samarpan are divided into 4 parts
* Bhatvat dharama ke Lakshan / Nirdesh
* Bhagvat dharma ka Mahatmya
* Bhagvat dharma ka Upaya
* Bhagvat dharma ka Fal
1st sthal ……
Here Naradji gives instructions about Bhagvat Dharma to the faithful and inquisitive Vasudevji by recounting a conversation between King Nimi and 9 Yogendras.
Manu's son was "Priyavrata". His son was "Aagnidhra", whose son was "Nabhi". "Lord Rushabhadeva", incarnated as a son of Nabhi. The 9 yogendras described here are the sons of Lord Rushabhadeva i.e."Kavi, Havir, Antariksha, prabuddha, Pipplayana, Avirhotra, Drumila, Kamasa and Karabhajana."
* Lakshan
“ Ye vai bhagvata prokta upaya hy atma-labdhaye I
Anjah pumsam avidusami viddhi bhagwatan hi tan II ” (11/2/34)
Ye : Which
Vai : Indeed
Bhagvata : By the supreme personality of god
Prokta : Spoken
Upaya : Means
Hy : Indeed
Atma-labdhaye : For realizing the supreme soul
Anjah : Easily
Pumsam : By person
Avidusami : Less intelligent
Viddhi : Know
Bhagwatan : To be bhagwat dharma
Hi : Certainly
Tan : These
Meaning:
Even ignorant living entities can very easily come to know the supreme lord if they adopted those means prescribed by the supreme lord himself. The process recommended by the lord is to be known as bhagwat dharma, or devotional service to the supreame personality of the godhead.
Edited by - unnati on 24 June 2006 09:11:31 Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....
Unnati Kadakia
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unnati
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Posted - 21 June 2006 : 12:56:52
Jai jai shri gokulesh
1st sthal ……
* Mahatmaya
“ Yan asthaya naro rajanna pramadayeta karhicit I
Dhavan nimilya va netre napated iha II ” (11/2/35)
Yan : Which (means)
Asthaya : Accepting
Naro : A man
Rajan : O king
Na Pramadayeta : Is not bewildered
Karhichit : Ever
dhavan : Running
Nimilya : Closing
Va : Or
Netre : His eyes
Na skhalet : Will not trip
Na pathet : Will never fall
Iha : On this path
Meaning:
O king one who accepts this process of devotional service to the supreme personality of godhead will never blunder on his path in this world. Even while runing with eyes closed he will never trip or fall.
Edited by - unnati on 24 June 2006 09:12:05
Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....
Unnati Kadakia
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dadaji
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Posted - 22 June 2006 : 09:11:53
Jai Jai Shree Gokulesh. Why Shri purushottamcharan disscussed this 4 sthal here in Sidhhant Rahasya granth?
Haripriya.
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unnati
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Posted - 22 June 2006 : 16:58:27
Jai jai shri gokulesh
Nice query Haripriyaji. I would like to try this query.
Shri Purshottamji has explained the Sthal of Samarpan from Shrimad Bhagwat in Siddhant Rahasya Granth is with refrence to 2nd Stanza i.e.
Brahmasambandh-Karnaat-Sarveshaam Dehjeevayo || Sarvadoshnivruttihi Dosha PanchVidhya Smrutaha || 2 ||
Hi means without any doubt (Nischay / Sandeh nahi hona cahiye).
As in the first stanza Shri Vallabhacharyaji said "tadaksharasha uchyate" but as the Panchakshar Mantra is gopniya, the gadh mantra is not written in this treatise. Here in 2nd stanza the first word itself is Brahmasambandha karnat (Sahastra................Samarpyami) i.e the soul who has done brahmasambandh, that means the Panchakshar Mantra is been made to repeat by the Jiva after hearing it from the Acharya -Guru.
Just for giving the example of "Nivedan, Samarpan and Bhakti" described in the 11th canto at many shlokas which are similar to the "Nivedan, Samarpan and Bhakti" described in the treatise of Siddhant Rahasya Granth, Shri Purshottamji took the refrence of Shrimad Bhagwat. And this 11th canto is based on the 4 sthal of Samarpan.
Please feel free to correct me if i'm wrong.
Unnati Kadakia
Edited by - unnati on 23 June 2006 09:16:38
Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....
Unnati Kadakia
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dadaji
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Posted - 23 June 2006 : 16:37:06
Jai Jai Shree Gokulesh. In tika, Shri Purushottamaji said,Atra mama twadanyapi pratibhati. Means, yaha kahe gaye samast bhagvad-vakyoko ekatra karake sabhi prachin Acharyone unaka arth kaha hai. Lekin, mujeto yaha kuch aurbhi pratit ho raha hai.
As you said Unnati, ("Nivedan, Samarpan and Bhakti" described in the 11th canto at many shlokas which are similar to the "Nivedan, Samarpan and Bhakti" described in the treatise of Siddhant Rahasya Granth, Shri Purshottamji took the refrence of Shrimad Bhagwat. And this 11th canto is based on the 4 sthal of Samarpan.) And if these refrences are already there in Shrimad Bhagvat, then anybody can raise question of uniqness of Ghadhya mantra, it is a translation of these places etc…But Ghadhya mantra is unique and not a translation of any other place.
So to prove uniqness of Ghadhya mantra, these references He discussed here. This is as per my understanding.
Unnati pl. go ahead
Haripriya.
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purvi
Entry Level Member
46 Posts
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Posted - 23 June 2006 : 16:44:46
jay jay shri gokulesh.
in the tikaji of Siddhant Rahasyam by Shri purshottam prabhucharan, purvapakshi raises a doubt that the gadyamantra is just a translation(anuvaad) of Shrimad Bhagvat. here Shri Purshottam Prabhucharan explains the 4 sthals and proves that the gadyamantra is not a mere repetition of Shrimad Bhagvat but it has something extra.
so to prove the uniqueness of the gadyamantra, the 4 sthals of Shrimad Bhagvat r explained in the tikaji.
correct me if i am wrong.
jay jay shri gokulesh.
nisha
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unnati
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Posted - 24 June 2006 : 09:09:40
Jai jai shri gokulesh
Thanx for the prompt reply Haripriyaji and also Thanx nisha for attaining the query.
1st sthal ……
* Upaya
It includes from (11/2/36) to (11/2/39).
A) “ Kayena vacha manasendriyair va buddhyatmana vanusruta svabhavat I
Karoti yad yat sakalam parasmai narayana yeti samarpayet tat II ” (11/2/36)
kayena : With the body
Vacha : Speach
Manaso : Mind
Indriyain : Senses
Va : Or
Buddhya : With the intelligence
Aatmana :The Purified conciousness
Va : Or
Anusruta : Followed
Swabhavat : Acc. to one's conditioned nature
Karoti: One does
Yat Yat : Whatever
Sakalam : All
Parasmai : To the supreme Lord Narayan
Yeti : Thinking " This is of Lord Narayan"
Samarpayet : He should Offer
Tat : That
Meaning:
In accordance with the particular nature one has acquired in conditioned life, whatever one does with body, word, mind, senses, intelligence or purified conciousness one should offer to the supreme thinking, "This is for the pleasure of Lord Narayan."
Edited by - unnati on 24 June 2006 09:12:46
Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....
Unnati Kadakia
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unnati
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Posted - 24 June 2006 : 09:57:31
Jai jai shri gokulesh
1st sthal ……
* Upaya
B) “ Bhayam dvitiyabhinivesatah syad isad apetasya viprayayo smrutih IB
Tan mayayato budha abhajet tam Bhaktyaikayesam guru-devatatma II ” (11/2/37)
Bhayam : Fear
Dvitiya : In something seeming to be other than the lord
Abhinivesatah : Because of absorbtion
Syat : It will arise
Isat : From the supreme lord
Apetasya : For one who has turned away
Viparyayah :Misidentification
Asamruthi : Forgetfulness
Tat : Of that lord
Mayaya : By the illusory energy
Ataha : Therefore
Budhah : An intelligent person
Abhajet : Should worship fully
Tam : Him
Bhaktya : With devotion
Ekaya : Unalloyed
Esam : The lord
Guru-devatatma : One who sees his own spiritual master as his lord and very soul
Meaning:
Fear arises when a living entity misidentifies himself as the material body because of absorption in the external, illusory energy of the Lord. When the living entity thus turns away from the Supreme Lord, he also forgets his own constitutional position as a servant of the Lord. This bewildering, fearful condition is effected by the potency for illusion, called maya. Therefore, an intelligent person should engage unflinchingly in the unalloyed devotional service of the Lord, under the guidance of a bona fide spiritual master(Acharya guru), whom he should accept as his worshipable deity and as his very life and soul.
Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....
Unnati Kadakia
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unnati
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Posted - 27 June 2006 : 10:26:34
Jai jai shri gokulesh
1st sthal ……
* Upaya
C) “Avidhyamano 'py avabhati hi dvayo dhyatur dhiya svapna manorathau yatha I
Tat karmasankalpa vikalpakam mano budho nirundhyad abhayam tatah syat II"
(11/2/38)
Avidhyamanoha : Not present in reality
Api : Although
Avabhati : Is menifest
Hi: Indeed
Dvayah : Duality
Dhyatuh : Of the person experiencing
Dhiya : By the intelligence
Svapna : A dream
Manahrathau : Or the conceiving of the desire
Yatha : As
Tat : Therefore
Karma : Of material Activities
Sankalpa-Vikalpakam : Having the function of forming positive and negative desires
Manah : The mind
Budhah : An intelligent person
Nirundhyat : Should Bring under control
Abhayam : Fearlessness
Tatha : In this way
Syat : There may be
Meaning:
Although the duality of the material world does not ultimately exist, the conditioned soul experiences it as real under the influence of his own conditioned intelligence. This imaginary experience of a world separate from Lord Krishna can be compared to the acts of dreaming and desiring. When the conditioned soul dreams at night of something desirable or horrible, or when he daydreams of what he would like to have or avoid, he creates a reality that has no existence beyond his own imagination. The tendency of the mind is to accept and reject various activities based on sense gratification. Therefore an intelligent person should control the mind, restricting it from the illusion of seeing things separate from Lord Krishna, and when the mind is thus controlled he will experience actual fearlessness.
Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....
Unnati Kadakia
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gopal
Pushtikul Elite Member - August 2003
1221 Posts
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Posted - 27 June 2006 : 19:17:35
Jai Jai ShriGokulesh
In the middle of the session I would like to add the Samarpan's 6 ways, which ShriMahaprabhuji had given orders in Panch Sloki Granth.
Anukulasya Sankalpa1 Pratikulasya Varjanam2|| 4 || karishyati Vishvaso3Bhartutave Varanam4 Tatha|| Aatmanajvedhyakarpanye5,6 Shudhvidha Sharnagati || 5 ||
==>Means ::- resolution to be taken to make anukul to prabhu, leave the unadjustable of prabhu, full faith for the whole & sole is only prabhu doing as his wish, accept prabhu in form of swami, aatmanivedan - dedication of soul & deenta - blissful nature, are the six types of sharanagati ......
Jai Jai ShriGokulesh Parivaar, Baroda
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unnati
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Posted - 29 June 2006 : 11:21:52
Jai jai shri gokulesh
1st sthal ……
* Upaya
D) “Shrunvan su bhadrani rathanga panerjanmani karmani cha yani loke I
Gitani namani tad-arthakani gayan vilajjo vichared asangah II ” (11/2/39)
Shrunvan :Hearing
Su-bhadrani : All auspicious
Rathangapaneh : Of the supreme Lord, who holds a chariot wheels in his hand
Janmani : The appearence
Karmani : Activities
Cha : And
Yani : Which
Loke : In this world
Gitani : Are chanted
Namani : Names
Tat-arthakani : Signifying these appearences and activities
Gayan : Singing
Villaja : Free from embarrassment
Vicharet : One should wander
Asangah : Without material association
Meaning:
An intelligent person who has controlled his mind and conquered fear should give up all attachment to material objects such as wife, family and nation and should wander freely without embarrassment, hearing and chanting the holy names of the Lord, the bearer of the chariot wheel. The holy names of Lord Krishna are all-auspicious because they describe His transcendental birth and activities, which He performs within this world for the salvation of the conditioned souls. Thus the holy names of the Lord are sung throughout the world.
Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....
Unnati Kadakia
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