Jai jai shri gokulesh

1^st sthal ……

 * Fal

 “ Bhaktih paresanubhavo viraktir anyatra chaisha trika eka-kalah I

    Prapadyamanasya yathasnatah syu tusti pusti ksud apayo nughasam II ” (11/2/42)

Bhaktih : Devotion

Paraisa : Of the supreme personality of the god head

Anubhavah : Direct perception

Viraktih : Dettachment

Anyatra : From anything else

Cha : And

Esah : This

Trikah : Group of 3

Eka kalah : Simultaneously

Prapadyamanasya : For one in the process of taking shelter of the supreme lord

Yatha : In the same way as

Asnatah : For the one engaged in eating

Syuh : They occour

Tustih : Satisfaction

Pustih : Nourishment

Ksut-apayah : Eradication of hunger

Anughasam : Increasingly with each bite

Meaning:

Devotion, direct experience of the Supreme Lord, and dettachment from other things --- these three occur simultaneously for one who has taken shelter of the Supreme Personality of Godhead, in the same way that pleasure, nourishment and relief from hunger come simultaneously and increasingly, with each bite, for a person engaged in eating.

Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....

Unnati Kadakia

Jai jai shri gokulesh

2^st sthal ……

Here King Nimi is asking questions i.e.

1) Bhagwat bhakta ke lakshan.

2) Bhagwat bhakta ke Dharma.

3) Bhagwat bhakta logo se kaisa acharan karte hai.

4) Bhagwat bhakta kya kehta hai aur bhagwan ko kin lakshano se pyara lagta hai.

 * Lakshan

 “ Tatra bhagvatan dharman shikshed gurv-atma daivatah I

   Amayayanuvruchya yais tusyed atmatma-do harih II ” (11/3/22)

Tatra : There (In association of the Acharya guruji)

Bhagwatan dharma : Devotional service

Shikshed : Should learn

Guru-atma-daivatah : He for whom the Acharya guru is his very life and worshipable deity

Amayaya : Without lying

Anuvruchaya : By faithful service

Yais : By which (Devotional service)

Tushyed : Can be satisfied

Atma : The supreme soul

Atma-dah : Who bestows his own self

Harih : Lord Hari

Meaning:

Accepting the bona fide spiritual master as one's life and soul and worshipable deity, the disciple should learn from him the process of pure devotional service. The Supreme Personality of Godhead, Hari, the soul of all souls, is inclined to give Himself to His pure devotees. Therefore, the disciple should learn from the spiritual master to serve the Lord without duplicity and in such a faithful and favorable way that the Supreme Lord, being satisfied, will offer Himself to the faithful disciple.

Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....

Unnati Kadakia

Jai jai shri gokulesh

2nd sthal ……(11/3/29 to 11/3/32)

 * Mahatmaya

 A) “ Evam krishnatma-natheshu manushyeshu cha sauhrudam I

           Paricharya chobhayatra mahatsu nrushu sadhushu II ” (11/3/29)

Evam: thus

krishna-atma-natheshu : For those who take lord krishna as the lord of their soul

Manushyesu : Human

Cha : And

Sauhrudam : friendship

Paricharyam : Service

Cha : And

Ubhayatra : Render to both (Lord and his devotees)

Mahatsu : Esp. to the pure devotees of the lord

Nrushu : to human beings

Sadhushu : those who are fixed in saintly behaviour

Meaning:

One who desires his ultimate self-interest should cultivate friendship with those persons who have accepted Krishna as the Lord of their life. One should further develop an attitude of service toward all living beings. One should especially try to help those in the human form of life and, among them, especially those who accept the principles of religious behavior. Among religious persons, one should especially render service to the pure devotees of the Supreme Personality of Godhead.

Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....

Unnati Kadakia

Jai jai shri gokulesh

2nd sthal ……(11/3/29 to 11/3/32)

 * Mahatmaya

 B) “ Parasparanukathanam pavanam bhagwad yasah I

          Mitho ratir mithas tustir nivruttir mitha atmanah II ” (11/3/30)

Paraspara : Mutual

Anukathanam : Discussion

Pavanam : Purifying

Bhagwad : Of the supreme lord

Yasah : Glories

Mithah : Mutual

Ratih : Loving attraction

Mithah : Mutual

Tustih : Satisfaction

Nivruttih : Ceasation of material miseries

Mithah : Mutual

Atmanah : Of the soul

Meaning:

One should learn how to associate with the devotees of the Lord by gathering with them to chant the glories of the Lord. This process is most purifying. As devotees thus develop their loving friendship, they feel mutual happiness and satisfaction. And by thus encouraging one another they are able to give up material sense gratification, which is the cause of all suffering.

Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....

Unnati Kadakia

Jai Shri Krishna

Enjoying the nice explanations, thank you

Best Wishes
jagdish

Jai jai shri gokulesh

Thanx for the kind words jagdishji.

2nd sthal ……(11/3/29 to 11/3/32)

 * Mahatmaya

 C) “Smarantah smarayantascha mitho ghaugha haram harim I

          Bhaktya sanjataya bhaktya bibhraty utpulakam tanum II ” (11/3/31)

Smarantah : Remembering

Smarayantascha : And reminding

Mitho : One another

Ghaugha - haram : Who takes away everything in auspicious from the devotee

Harim : The supreme personality from the god head

Bhaktya : By devotion

Sanjataya : Awakened

Bhakta : By devotion

Bibhriti : Possess

Utpalakam : Agitated by ecstasy

Tanum : Body

Meaning:

The devotees of the Lord constantly discuss the glories of the Personality of Godhead among themselves. Thus they constantly remember the Lord and remind one another of His qualities and pastimes. In this way, by their devotion to the principles of bhakti-yoga, the devotees please the Personality of Godhead, who takes away from them everything inauspicious. Being purified of all impediments, the devotees awaken to pure love of Godhead, and thus, even within this world, their spiritualized bodies exhibit symptoms of transcendental ecstasy, such as standing of the bodily hairs on end.

Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....

Unnati Kadakia

Jai jai shri gokulesh

2nd sthal ……(11/3/29 to 11/3/32)

 * Mahatmaya

 D) “ Kvanchit rudanty achyuta chintya kvachit dhasanti nandanti vadanti alaukikah I

          Nrutyanti gayanty anushilyanti ajam bhavanti tusnim param etya nivrutah II "  (11/3/32)

Kvanchid : Sometimes

Rudanty : They cry

Achyuta : Of the infallible

Chintya : By the thought

Kvachid : Sometimes

Dhasanti : They laugh

Nandanti : Take great pleasure

Vadanti : Speak

Alaukikah : Acting amazingly          

Nrutyanti : They dance

Gayanty : Sing

Anushilyanti : Imitate

Ajam : The unborn

Bhavanti : They become

Tusnim : Silent

Param : The supreme

Etya : Obtaining

Nivrutah : Freed from distress

Meaning:

Having achieved love of Godhead, the devotees sometimes cry out loud, absorbed in thought of the infallible Lord. Sometimes they laugh, feel great pleasure, speak out loud to the Lord, dance or sing. Such devotees, having transcended material, conditioned life, sometimes imitate the unborn Supreme by acting out His pastimes. And sometimes, achieving His personal audience, they remain peaceful and silent.

Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....

Unnati Kadakia

Jai Jai ShriGokulesh,

     Unnatiji, very very good going, because this Samarpan ke Siddhant is the siddhants which ShriMahaprabhuji gave aagyna. These r the places we find the Samarpanbhaav, Which even ShriPrabhu gave aagya. And this Bhakti is called the Mahadvimrigya Bhakti

Jai Jai ShriGokulesh Parivaar, Baroda

Jai jai shri gokulesh

Gopalbhai, Thank you for the valuable information.

2nd sthal ……(11/3/23 to 11/3/28)

 * Upaya

 A) “ Sarvato manaso sangam adau sangam cha sadhushi I

          Dayam maitrim prasrayam cha bhuteshu addha yathochitam II ” (11/3/23)

Sarvato : Everywhere

Manaso : Of the mind

Sangam : Dettachment

Adau : In the begining

Sangam : Association

Cha : And

Sadhushi : With saintly person          

Dayam : Mercy

Maitrim : Friendship

Prasrayam : Reverence

Cha : And

Bhuteshu : For all living beings

Addha : Thus

Yathochitam : As is suitable

Meaning:

Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....

Unnati Kadakia

Jai jai shri gokulesh

2nd sthal ……(11/3/23 to 11/3/28)

 *Upaya

 B) “Saucham tapas titiksham cha maunam svadhyayam arjavam I

         Bhramacharyam ahimsam cha samatvam dvandva samyagyayoha II” (11/3/24)

Saucham : Cleanliness

Tapas : Austerity

Titiksham : Tolerence

Cha : And

Maunam : Silence

Svadhyayam : Study of vedas 

Arjavam : Simplicity         

Bhramacharyam : Celibacy

Ahimsam : Non voilence

Cha : And

Samatvam : Equanimity or self control

Dvandva-samyagyayoha : In situation perceived in terms of tolerence

Meaning:

To serve the spiritual master the disciple should learn cleanliness, austerity, tolerance, silence, study of Vedic knowledge, simplicity, celibacy, nonviolence, and equanimity in the face of material dualities such as heat and cold, happiness and distress.

Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....

Unnati Kadakia