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Jai Shri Krishna, Here is another one. I am hoping everyone will have a chance to discuss the previous ones and raise their concerns or express their concerns Best Wishes Jagdish Eka Palaka Jo Rahiye Vrandāvana Eka palaka jo rahiye Vrandāvana, Eka palaka jo rahiye Koti janma ke pāpa katata he Shree Krushna, Krushna mukha kahiye Vrindāvana Eka palaka jo rahiye Māhāprasada aura jala Jamunāko, Tanaka tanaka bhara lahiye Surdās Vaikuntha madhupuri, Bhāgya vina kaise paiye Vrindāvana Eka palaka jo rahiye Eka palaka jo rahiye Vrandāvana, Eka palaka jo rahiye Pad: Āshray Rāg: Bihāg Nāmālavi: Sur dās

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Jai Shree Krishna Well Jagdish bhai, this my humble understanding...my apologies if I am wrong. Sampati pramâne samarpi lejo Tenu nâma to sevâ re Here it is advised that we should do Seva, within our means, and not do it by using others/outsiders money, borrowing etc. One has to offer(samarpi) only that to Shree Thakorji which is has been procured from once own hard earned money(sampatti) and not by any other source. Only such a Seva is true form of seva. Sevâ karshe ne pâkhanda dharashe Te atharâta marashe re Here it is further advised that if one offers to Shree Thakorji things that are from money/income that is earned through cheating, by indulging in Adharmi actions etc, then such a being will have death by great sufferings.

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Jai Shri Krishna, Bhai, your explanations are very valid and these clarifications are most apprecaited. Sampat pramâne samarpi lejo Tenu nâma to sevâ re -- according to one's capacity one should do seva with sincerity and that is called real seva. Sevâ karshe ne pâkhanda dharashe Te atharâta marashe re -- those who do seva by doing pakhand (faking it - this has much deeper meaning - and re-emphasizes what was said about, that is do do what you can that is within your capacity, above) and the last pada Mâdhava dâs to etlu mânge Teno sanga na kariye re - Madhav das ji is only requesting/advising us that we should not keep the company of those who do such pakhand. Best Wishes Jagdish

Jai Shri Krishna,

The wordings may not be right according to the pronounciation in english, so would be grateful if these were pointed out.

Sabse Oonchi Prema Sagayi

Sabse oonchi prema sagayi

Duryodhana ko mewa tyagyo,
Saga Vidura ghara khayi

Sabse oonchi prema sagayi

Jute phala Sabari ke khaye,
baho bida prema lagayi

Sabse oonchi prema sagayi

Prema ke basa nrupa-seva kini,
Apa bane Hari nahi

Sabse oonchi prema sagayi

Rajasu yagna Yudhishthir kino,
tame jutha uthayi

Sabse oonchi prema sagayi

Prema ke basa Arjuna ratha hakyo,
Bhoolagaye thakurayi

Sabse oonchi prema sagayi

Esi preeta badhi Vrindavana,
Gopiyana nacha nachayi

Sabse oonchi prema sagayi

Sura krura isa layak nahi,
Kaha lagi kara hu badhayi

Sabse oonchi prema sagayi

Rag: ?
Namavali: Sur das

Param Bhagvadiya VAISHNAVS!

This is a KIRTAN (PAD) which is written by myself exclusively for my THAKORji,

JAGADGURU MAHAPRABHU Shrimad VALLABHACHARYA's NIDHI SWARUP,

SHRI MADHAV BHATT KASHMIRI's SEWYA..."Shri BALKRISHNAji"...(Shri KUNWAR LADILE)!

The feelings for our THAKORji should be kept as a secret,but in our sect HARI-GURU-VAISHNAV are treated as same...so here I'm trying to please you all...so that I feel assured that I'v pleased "SHRI KUNWAR LADILE! in Pushtimarg these type of Gupt RAS ANUBHAV is called SATSANG!!!

Raag: Yatha-ruchi

Hon to Tere CHARAN KAMAL ki DAASI |

KAMAL Nayan Kar-Padma KAMAL aru, Vadan KAMAL ki Pyaasi ||1||

Ghar banyo Vraj KAMAL,main Paankh KAMAL ki, kaha karu jaayi MATHURA aru KAASI |

Sage sambandhi kahat mohi Baawri,mano sansaar jag ko main traasi ||2||

Tum liye chhode sakhaa mitran ko,jaat kutumb ne udaayi haansi |

"MANMATHRAI" ke KUNWAR LADILE,tum taj aur na ab kou Upaasi ||3||

HON TO TERE CHARAN KAMAL KI DAASI !!!

Dandvat Pranaam Je Je

thank you very much for your kindness and sharing these wonderful feelings with us and giving us your satsang 

can this pad be classified as an Ashray ko pad ?

please can i/we request for some descriptons/meanings of the above lines ?

please excuse anything i have said out of place due to ignorance.

it is a humble request, please continue bestowing your grace upon us

jagdish

JAGDISH BHAI,I am SORRY for not mentioning the GENRE & the meaning of this PAD...yes,ofcourse this is the ASHRAY PAD!

it means...that

I am the servant  of your lotus feet! |

your eyes are like lotus & so is ur hands and feet, & I'm thirsty for your face which like a Lotus ||1||

Now when.my house has became VRAJ KAMAL coz of you,what will I do by visitng MATHURA and KASHI???

the people I knew now say that I'm crazy, as if I'm the only reason of harrasing the world!?!

I'v left my Friends & pals just for you, & my cast &  family laugh at me...

but apart from all this MANMATHRAI says to KUNWAR LADILE, that  I won't stop loving & serving you!!!

coz...I'm the servant of ur LOTUS FEET!!!

Shree Vallabha deesh ki Jai.

Sashtaang Dandvat Pranam to Je Je.

We at Pushtikul.com are truely and really overwhelmed for having the devine grace of Aapshree. On behalf of samast  Pushtikul parivaar, Thankyou for showering your devine grace on us.

There can be no greater krupa krupa than this, that Aapshree have chosen and thought us to be worthy enough to share the atyant dhurdta poorna and present circumstantial Aashray Pada.

Dhanyavad  Je Je for being so krupaalu.

Dandvat Pranam.

Shri Vallabhadhish ki Jai !

Sashtang Dandwat Pranam Jeje

 Aapshri ki kripa ko koi paar nahi... Aapshri ki Leela jug me nyaari.... Jai ho Prabhu aapki !

There are no words to express how happy we are at Pushtikul with Jeje's Vachnamrat and giving the most needed guidance and insight into Leela of Thakorji.

 Aaapshri Sada humpar yuhi Kripa karte rahe aur sada Pushtikul Parivar ke Vaishnavo ko Prabhu ki vividh Leelao se avgat karate rahe.... yahi Aapshri ke charno me Vaishnavo ki binati....

Dandwat Pranam,

Das Anand

Shri Vallabhadhish ki Jai !!

Anand A. Majethia

President