Jai Jai ShriGokulesh Parivaar, Baroda

||ShriGokulesho Jayati ||

   ShriKrishna-ShriGokulesh is Achyut, Aaptkaama, Nirvikaari, Svayamprakash, and the Swami of Maaya. Such Sarvalakshan Sampanna DevaadiDev Bhagwan ShriGokulesh-ShriKrishna cannot be compared with Shivaadi devs??

       In many prasangs even Sheshi also got attracted to the Bhagwad Maaya. Shivaadi Panch devs also got attracted (mohit). Also ShriBrahmaji is also been attracted by the Bhagwad maaya. This way all the Devas doing stuti of only ShriKrishna and says....""Hey prabhu, Aapshri is sarvada Aavismit, Purnakaama, Sama, Santoshi, and Shaant. Leaving u and those who accepts the shelter of other is like to run hy catching the tail of a dog and crossing the sea, they r such fool. " (6-9-22, shrimad bhagwad).

Jai Jai ShriGokulesh Parivaar, Baroda

|| ShriGokulesho Jayati ||

 ................Moreover Shivji's enemy is Kamdeva. And once Shivji burned Kamdeva by opening the 3rd eye., But this kamdeva took birth as a son of Shrikrishna named Praddhyummna. So shivji was not able to do now anything to Kamdeva-praddhyummna as he is now the son of ShriKrishna.

       Moreover if still there is doubt regarding shrikrishna to be the only dev pujyaniya, then here is the another prasant that the Sheshaavtaar ShriBaldauji, helped duryodhana and gave special affection. But in front of Shrikrishna, ShriBaldauji was helpless, ............. So singing the importance of shrikrishna ShriBaldauji says

"All the lokpaals carries the ShriCharan raj of the best mukutdhaari shrikrishna, and by the shricharan raj shrigangaji does the whole vishwa pavitra, even brahma, shiva, lakshmiji, and i (baldauji) are the ansh of the kala's kala (kalaavtar's kaala), we always carry the shricharan raj of him (shrikrishna).........."  10-65-68(37) shrimad bhagwatji.

Jai Jai ShriGokulesh Parivaar, Baroda

|| ShriGokulesho Jayati ||

............Also in Shrimad Gita, ShriKrishna gives the gyan(knowledge) of him being ShriPurnapurushottam to Arjun by his own vachanans,.........

" Hey Dhananjay! No one is big then me. Just like the manikas  (jewel) been tied in a thread makes a mala, just like the other devs and devtas r been tied to me only " 7-7 shrigitaji,

So in this way, in the all shastras including vedas, the only saar comes that ShriKrishna is the only parbrahma purnapurushottam, NO one is similar to him. Not only no one is similar to aapshri, but also no dev - devi is bigger to him.

Jai Jai ShriGokulesh Parivaar, Baroda

|| ShriGokulesho Jayati ||

   NOw there r 24 avtars of Shriprabhu, so how can we compare these avatars With ShriKrishna???

Jai Jai ShriGokulesh Parivaar, Baroda

Jai Jai Shree Gokulesh,

Shri Krishna- Purna Prushottam.
Shri Ramchandraji- Maryada Purushottam- Shri Krishnana asyanu swaroop.
Shri Nruhsingji- Prabhuna kaustbhmaninu swaroop.
Shri Vamanji- Katimekhalanu swaroop.
Shri Pruthu Avatar- Bhagvanna pitambarnu swaroop.
Shri Rushabhdev- Bajubandhnu swaroop.
Shri Kurma avatar- Shri vatsa lanchhannu swaroop.
Shri Matsya avatar- Paad pallavnu swaroop.
Shri varah avatar- Pradesh maatranu swaroop.
Shri Dattatreya Avatar- Chaturbhuj swaroop.

Next?

Haripriya.

jsk

24 avataars are

adi purush  , narad , sanat kumar , kapil deva  , haya greeva ,  rishubh,   vyas , naranarayan,

  dattatrey  ,mohini  ,

dhanvantari  ,yagyapurush  ,prithu , balbhadra  ,  matsya, kurma, varah  ,vaman,  narsimha ,parshuram  

raam ,krishna ,buddha  and kalki

all this 24  avataars are veda pratipadit na dsome have there own purans

all this avaatars occured in this current shweta varah kalpa (vaivasvat kalpa)

jsk jiger shah

Jai Jai ShriGokulesh,

    Thank YOu Both, Haripriyaji and Jigerbhai for this wonderful information. But how ShriKrishna from all these swaroops is the only Puran-Purush-ShriBhagwan?

Jai Jai ShriGokulesh Parivaar, Baroda

Jai Jai Shree Gokulesh.

Sanakadi (4) Munies- Four Aayudh swaroop.
Manvantar Rakshak swaroop- Nupurni Kinkaniyo.
Hansaavatar- Swaroop of mudrika.

Hayagriv Avatar- Kirit- Kundal swaroop.
Parshuram – Shyam kunchit kesh swaroop.
Dhanvantari – Sahaj sakichan kesh swaroop.

Narayan – Vadankamalni Prasannatanu swaroop.
Dhruvji – Netrakamalnu swaroop.

Vedvyas – Chitt vicharonu swaroop.
Kalki avatar – Aishvaryanu swaroop.

So, Avatari is sarvashrestha then Avatar. They all do bhajan of  Purna purushottam Shri Krishna. In padma Puran, Shri Mahadevji says to Parvatiji, Shri Harina 5 Avatar sudhi jo bhajan kare to Hayagriv Bhagvanma bhakti thai chhe. Shri Hayagriv Bhagvanni bhakti 10 janmo sudhi kareto Shri Nrusinghjima prem upaje chhe. Shri Nrusinghjine sahatra janmo sadhi seve to Shrimannarayanma bhakti thay chhe. Shrimannarayanne koti janmo sudhi bhaje to Bhagvan Shri Ramchandrama bhakti thay chhe. Shri Ramchandrajine anant janmo sudhi bhje to Shri purnapurushottam Shri radhikaraman (Shri Krishna) ma bhakti thay chhe ane tyar pachi j Shri Krishnana paran dham Golokni prapti thay chhe.

So, Shri Krishna is only Purnpurushottam swaroop. And we are so lucky as Shri Mahaprabhuji- Adeydani- is our Acharyaji who showed us path of our great Pushtimarg.

(Prasnottar malika manko-1.  Shrimad Gokul).

Haripriya.

Jai Jai ShriGokulesh,

       Till here we had discussed regarding the Avtaars of ShriPrabhu. And from these swaroops there r 2 Purushottams. 1. ShriRamchandraji- Maryada Purushottam and 2. ShriGokulesh-Shrikrishna- Purna Purushottam.

          Now if these 2 swaroops r purushottam, then why don't we pushtimargiya sevak-vaishnavs serve ShriRamchandraji??? And why only ShriKrishna?? Because we say ShriRamchandraji as MaryadaPurushottam?? So we don't serve??? But we celebrate ShriRam Navami in Pushtimarg. So on what basis we celebrate?

Jai Jai ShriGokulesh Parivaar, Baroda