Jai jai shri gokulesh

Gopal Bhai, I have tried to answer ur query;

But we celebrate ShriRam Navami in Pushtimarg. So on what basis we celebrate?

Shri Ramji had done 4 works related to Pushti i.e. as follows;

1) When the bridge was constructed that time the stones used to sink, So shri ram showed the Pramay (means of knowledge) i.e. to write RAM on each stones so that it won't sink and the bridge will be constucted. In this way Maryada purshottam Shri Ramji showed his Mahatmaya.

2) After taking birth in the Kshatriya and becoming the king , Shri ram had the half eated berries of bhil Jati's (low caste) Sabri from this Shri Ramji showed Sneh Bhav and Vatsalya bhav.

3) Gautam Rushi had curse her wife Ahilya and made her statue. Just by the touch of Shri Ramji she became alive. By this Shri Ramji showed his swaroop Mahatmaya.

4) All souls at a same time to go at vaikuntha is not possible but Shri Ramji gave heaven to  King Dasharath. But Shri Ramji gave Vaikunth vas to all the jeev's of Ayodhya which is a Pushti karya (the work of grace).

As a person, Shri Ramji personifies the characteristics of an ideal person (purushottama) who is to be emulated. He had within him all the desirable virtues that any individual would seek to aspire, and he fulfils all his moral obligations (maryada). Shri Ramji's purity and mercy in his intentions and actions inspires affection and devotion for him from a variety of characters from different backgrounds. For example, he gave up his rightful claim to the throne, and agreed to go into exile for fourteen years, to fulfil the vow that his father had given to Kaikeyi, one of King Dashratha's wives. This is in spite of the fact that Kaikeyi's son, Bharat, begged him to return back to Ayodhya and said that he did not want to rule in place of Shri Ramji. But Shri Ramji considered his dharma as a son above that of his own birth-right and his life's ambition. For such supreme sacrifices, and many other qualities, Shri Rama is considered a Maryada purushottam.

From this above we have to learn that god loves the true love of devotee. One should not Hate god. By mercy of Shri Ramji, King Dasharath got Heaven because truth, mercy etc are the Maryada dharma. Wereas, rememberence of the glories of god, dedication, affection etc are Pusti dharma. The fruits of Maryada is Heaven and the fruits of Prabhu prem bhakti is Nij Dham. 

Please feel free to correct me.......

Shri Vallabha Charan Vina Sharan Koni Jaou.....Shri Vitthala Nam Vina Mantra Kya Thi Paou......Shri Vallabha Charan Vina Sharan Koni Jaou.....

Unnati Kadakia

Jai Jai ShriGokulesh

              The Story of ShriRamchandraji we call as Ramayana, and Story of ShriKrishna we call as ShriKrishna leela, why not ShriKrishnaayan??

Jai Jai ShriGokulesh Parivaar, Baroda

jsk

a simple explaination  if ram chandra ji wants to give darshan as shri krishana it is not possible as it is onlt ashta kala avaatar

but krishana him self is born is not an avattar it is the lord him self can appear as any of his avaatar

shri vallabh prabhu once explained in simple terms that all the devas including mahadeva are controlled by the maya of shri krishna

citing the example of mohini swroop   if shivji developes a swroop like mohini it will not excite shri krishna as it excited shivji

among rudras i am shankar   each planetary system is allotted a pralay karak  for earth is is shankar

other planetary systems that are all bound to time and subject to destruction have there own rudra or destructor

jsk jiger shah

Jai Jai ShriGokulesh

    The Life of ShriRamchandraji was an ideal for all of the Society. As a son, As a brother, As a husband, As a friend,As a student, As a king, As a father...... As a son, follows orders of parents, as a brother, respects all the brothers-sisters, A husband, only 1 wife, a friend, fulfills the promise, As a king, looks over the happiness of the society-citizens of the kingdom, as a father does all for childrens. So ShriRamchandraji showed us all the values required for a Person, how to follow duties for different relations.

   Rama+ Aayan = Ramayan

Ram means ShriRamchandraji and Aayan means the pathway. So the path which ShriRamchandraji followed and showed the life, is the pathway to be followed by individual.

    But if we say Shri Krishna Aayan then???? shriKrishnachandra showed to steal Makhan, to do Chir Haran of Vrajswamini's, did raas with more than 1 gopikas, etc. IT is not possible to follow the pathway of ShriKrishnachandras life. So only the Leelas Anusandhan is to be done,. So we do katha vaartas of the Leelas of ShriKrishnachandra did. So it is ShriKrishna Leela.

   ShriRamchandraji's Path shows to live life as an ideal, and ShriKrishnachanra's life shows leela, which gives the Aganitanand (longlasting happiness), which can only be done smaran.

Jai Jai ShriGokulesh Parivaar, Baroda

Jai Shree Krishna Gopalji,

Very nice answer.. I never thought about this question.. Its really good to know the answer...:)

Thanks

Kavita..

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शालिग्राम में पांच देवता है, और उन पंच देवो के नाम से पांच संप्रदाय है. शा+लि+ग+र+म = शालिग्राम.

 शा से शिवजी, लि से लक्ष्मीजी, ग से गणपतिजी, र से रवि-सूर्य, और म से माधव(विष्णु).

1. शिवजी के उपासको का संप्रदाय शांकर जो आज श्रीसंक्रचार्यजी को जो मायावादी है,
2. लक्ष्मीजी के उपासको का संप्रदाय शाक्त जो आज प्राय: भारत के उत्तर-पूर्वी राज्यों में उपासक पाए जाते है.
3. गणपतिजी के उपासको का संप्रदाय गाणपत्य जो आज अधिकतर हमे भारत के महाराष्ट्र राज्य में उपासक अधिक है.
4. रवि-सूर्य के उपासक का संप्रदाय सोर्य, जो कदंचित लोप हो चुका है.
   और
5. माधव-विष्णु के उपासक वैष्णव संप्रदाय, जिनमे कई है, जैसे की श्रीरामानुज, श्रीमध्व, श्रीनिम्बार्क, श्रीवल्लभ, श्रीकृष्ण चैतन्य, इत्यादि संप्रदाय है, जिनका प्रवेश समूचे भारत वर्ष में उपासक मिलेंगे.